What is the purpose of my life? What is the purpose of your life? What is the purpose of our lives? Such questions occur frequently to thinking people.
People answer these questions in different ways. Some people believe the purpose of life is getting wealthy. But these people what their purpose be after they have collected millions of dollars. So What? And then What? What will be their purpose after they get these millions of dollars? If the purpose of life is to become wealthy, there will be no purpose after becoming wealthy. And in fact, here comes the problem of some disbelievers or misbelievers. In some stages of their life. When they are collecting money is the target of life. When they collected the money which they have dreamt of, their life losses purpose and they live in tension and restlessness and suffer from the panic of nothingness.
Can Wealth be an Aim?
We often hear of a millionaire committing suicide. Sometimes, not the millionaire himself but his wife, son, or daughter. The question is this: can aiming at wealth bring happiness to the individual? In most cases the answer is NO. Is the purpose of collecting wealth is a standing purpose? As we know, the child of five years does not look for wealth: he prepares a toy to a million dollars. The adolescent of eighteen does not dream of wealth because he is busy with more important things. The old man of ninety years does not care for money, he is worried more about his health. This proves that wealth cannot be a standing purpose in all the stages of the individual's life.
Wealth can do a little to bring happiness to a disbeliever, because a disbeliever is not sure about his end or his fate. A disbeliever does not know the purpose of life. And if he has a purpose, this purpose is doomed to be temporary or self destructive.
What is the use of wealth to a disbeliever if he feels scared of the end and skeptical of everything. A disbeliever may gain a lot of money, but surely loses himself.
Worshipping Allah as an Aim
On the contrary, faith in Allah gives the believer the purpose of life he needs. In Islam, the purpose of life is to worship Allah. The term "Worship" covers all acts of obedience to Allah.
The Islamic purpose of life is a standing purpose. The true Muslim sticks to this purpose throughout all the stages of his life, whether he is a child, adolescent, adult, or an old man.
Worshipping Allah makes life purposeful and meaning especially with the framework of Islam. According to Islam this worldly life is just a short stage of our life. Then there is the other life. The first life and the second life are by the death stage, which is a transitory stage of the second life. The type of the second life a person deserves depends on his deeds in the first life. At the end of the death stage comes the day of judgment On this day, Allah rewards or punishes people according to their deeds in the first life.
The First Life as an Examination
So Islam looks at the first life as an examination of man. The death stage is similar to a rest period after the test, i. e., after the first life. The Day of Judgment is similar to the day of announcing the results of the examines. The second life is the time when each examinee enjoys or suffers from the outcome of his behavior during the test period.
In Islam, the line of life is clear, simple, and logical: the first life, death then the Day of Judgment, and then the second life. With this clear line of life, the Muslim has a clear purpose in life. The Muslims knows he is created by Allah. The Muslim knows he is going to spend some years in this first life, during which he has to obey God, because God will question him and hold him responsible for his deeds, whether done publicly or privately, because Allah knows all deeds of all people. The Muslim knows that his deeds in the first life will determine the type of his second life. The Muslim knows that this first life is very short one, one hundred years, more or less, whereas the second life is an eternal one.
The Eternity of the second Life
This concept of the eternity of the second life has a tremendous effect on a Muslim during his first life, ha because the Muslims believes that his first life determines the shape of his second life. In addition, this determines shape of his second life. In addition, this determination will be through the Judgment of Allah, the All just and Almighty.
With this belief in the second life and the Day of Judgment, the Muslim's life becomes as purposeful as possible and as meaningful as possible. The Muslim's standing purpose is to go to Paradise in the second life.
In other words, the Muslim's permanent purpose is to obey Allah, to summit to Allah to summit to Allah, to carry out His orders, and to keep in continues touch with Him through prayer (five times a day), through fasting (one month a year), through charity (as often as possible), and through pilgrimage (once in one's life).
The need For a Permanent Purpose
Disbelievers have purposes in their lives such as collecting money and property, indulging sex, eating, and dancing. But all these purposes are passing ones. All these purposes come and go, go up and down. Money comes and goes. Health comes and goes. Sexual activities cannot continue forever. All these lusts for money, food and sex cannot answer the individual's questions to himself: so what? Then What?
However, Islam saves the Muslims from trouble of asking the question, because Islam makes it clear to the Muslim, from the very beginning, that the permanent purpose of the Muslim, in this life is to obey Allah in order to go to Paradise in the second life.
We should know that the only way for our salvation in this life and in the hereafter is to know for sure our Lord who created us, believe in Him, and worship Him alone.
We should also know our Prophet whom Allah had sent to all mankind, believe in Him and follow Him. We should, know the religion of truth which our Lord has commanded us to believe in, and practice it..
Those in search of truth
Who have an open mind and heart,
Islamic Education Foundation
Welcome You.
Objectives: -
To Convey the message of Islam
To Educate Muslims aboof Islam
To keep in close contact with new Muslims.
Activities:
Offering Courses and presenting lectures about Islam in several languages.
Teaching Islam and Arabic.
Teaching new Muslims to receive the Holy Quran.
Helping Non- Muslims embrace Islam and complete the required procedures
EL MOHEBAH LE EL MOSTAFA
السبت، 23 أكتوبر 2010
الخميس، 21 أكتوبر 2010
Islam and the Sort
In 1095 , from Clermon, and in his famous epilogue the second Pontiff Orian was provoke the Christian people to wade a holy war against the Muslims who described them flirts in Jesus's burial in Jerusalem, that was just a cloak to create a reason for invading the east regions from the world to possession its treasures, this was the start of crusade wars. Islam didn't wade offensive war unless the other is avowed enemy, like kingdoms of Chosroes and Caesar both of them were dealing with Prophet invention lightly , not enough but also they represent a threat for the new Islamic state's boarders, so Islam was need to save it by precautionary works, Prophet was advise his followers to don't kill a woman, child, old man or woman and don't cut a tree , Islam was met with welcome in several countries so opened it was very easy like Egypt , even when Islam was conquered it didn't seek to force itself but let everyone decide and choose his religion so you find Millions from not Muslims yet now in Islamic country, If Islam was forced itself there were no one non Muslim for example in Egypt , there are many countries Islam reached to it by trading and exchange like Indonesia , all victims in Islamic wars doesn't compare with the victims in pontiffs wars in Europe or in world war first and second because it was at most one thousand kills in Islamic wars, Khaled Ben Walled was leave a breach for his enemy to retreat from the battle with a nobleness , Prophet Mohammed prevent his followers to deform the kills, When Quresh tribe was deform his Cousin Hamza The Prophet was very anger and he was swear hi will deform seventy from the pagans, but the verses descend to tell The Prophet what he must do " If you want punish ,you must to punish by the same what they were do with you before, and if you decide to patient that will so better". Prophet Mohammed was fight the Jewish more than once because they were break their agreement with him many times and helped his enemies from the pagans , when the TaTarian armies invaded Islamic land in Iraq they were more than the Muslims army so they occupied the Islamic state and destroy everything but when they evacuated to their home in meddle Asia they return with Islam and published it there on wide level, every battle Muslim were wade it they were less than their enemies so it's not logic that battles were for attack or expansion , the history keep for Muslims their forgiveness, when Muslims were inside any country they always remember the verse " no force in religion" and the verse which God blame his Prophet Mohammed when he was interest to convert his people to Islam so God told him" are you force the people to become believers" and when God tell him " you don't light who you like but God like who is his glory want" . So Muslims were know they have no any hand to abet people for Islam….
JESUS in the QURAN
The story of Jesus is seesaw between The Islamic view and the view of other religions to him, So view Jesus dwell between two extremes. The Jesus, who rejected Jesus as a Prophet of God, called him an impostor. on the other hand The Christians, , considered him to be the son of God and worship him as such. Islam considers Jesus to be one of the great prophets of God and respects him as much as Ibrahim (Abraham), Moses, and Mohammed. (Peace Be Upon Them) This is conformity with the Islamic view of the oneness of God, the oneness of Divine guidance, and the complementary role of the subsequent mission of God's messengers.
The essence of Islam - willing submission to the will of God - was revealed to Adam, who was passed it on to his children. All following revelations to Noah, Ibrahim, Moses, Jesus, and finally Mohammed (Peace Be Upon Them) were conformity with that message, with some elaboration to define the revelation between man and God, man and man, man and instructions. Thus, any contradictions among revealed religions is viewed by Islam as a man-made element introduced into these religions. The position of Jesus in the three major religions - Judaism, Christianity, and Islam - should not be an exception.
Although the Quran does not present a detailed life-story of Jesus, it highlights the important aspects of his birth, his mission, his ascension to heaven, and passes judgments on the Christian beliefs concerning him. The Quran account of Jesus starts with the conception of his mother, Mary, whose mother, her mother vowed to dedicate her child to the service of God in the temple. When Mary became a woman, the Holy Spirit (the Archangel Gabriel) appeared to her as a man bringing her news of a son. We read the following dialogue in the Quran between Mary and the Angel:
"When the angel said, "Mary, god gives you a good tidings of a Word from Him whose name is Messiah, Jesus, son of Mary, -high honored shall he be in this world and the next, near stationed to God. He shall speak to men in the cradle, and of age, and he shall be righteous. Mary said "How shall I have a son, seeing no mortal has touched me? "Even so, he said "God creates what He will".
When he decrees a thing He but say to it, "Be", and it is. (Al-Imran 3:45-47)
In a chapter (Surah) entitled "Maryam" (Mary), the Quran tells us how Mary gave birth to her son, and how the Jesus accused her when she brought the child home:
"Then she brought the child to her folk, carrying him, and they said, "Mary, you have surely committed a monstrous thing. Sister of Aaron, your father was not a wicked man, nor your mother a woman unchaste. Mary pointed to the child; but they said, 'How shall we speak to one who still in the cradle, a little child. And he said, 'Lo, I am God's servant, God has given me the Book and made me a Prophet Blessed He has made me ,wherever/may be; and hi has enjoined me to prayer, and to give the alms so long as I live, and likewise to cherish my mother; He has not made me arrogant and wicked. Peace be upon me, the day I was born, and the day I die, and the day I am raised up a live. "Maryam 19:29-33)
in the same chapter, following the above quotation, God assures Mohammed (PBUH) and through him the whole world, that what is told above is the TRUTH about Jesus (PBUH), although Christians might not accept it. Jesus is NOT the son of God: He was obviously enough, the son of Mary. The verses continue: "That is Jesus, son of Mary, in word of truth, concerning which they are doubting. It is not for God to take a son unto Him. Glory be to Him, If He want anything says to it, 'Be, and it is. (Maryam 19:34-35)
After this strong statement about the nature of Jesus, God directed Mohammed (PBUH) to call the Christians to worship the one God: "Surely God is my God, and your God, so surely serve him. This is the straight path". (Maryam 19:36)
The rejection of the very idea of God having a son is restated later in the same chapter with even stronger words: "And they say, The All-merciful has taken unto Himself a son. You have indeed advanced something hideous. As if the skies are about to burst, the earth to split asunder and its mountain to fall down in the utter ruin for that they have attributed to the All-merciful a son; and behaves not the All-merciful to take a son. None there in the heavens and earth but comes to the All-merciful as a servant" (Maryam 19:88-93)
The Quran recognizes the fact that Jesus is a human was created by a miracle but this does not make him the son of God, or God himself. By this criterion, Adam would have been more entitled more entitled to be the son of God, because he had neither a father nor a mother, so the Quran draws attention to the miraculous creation of both in the following verses; " truly the likeness of Jesus, in God's sight is as Adam's likeness; He created him of dust, then He said upon him, 'Be' and hi was. (Al-Imran 3:59)
The Quran rejects the concept of Trinity God the Father, God the son, God the Holy Spirit - as strongly as it rejects the concept of Jesus as the son of God. This is because GOD IS ONE. Three cannot be one. The Quran addresses Christians in the following verses from the Surrah entitled "An-Nisaa" (The Women)
"People of the Book, do not go beyond the bounds in your religion, and say naught as to God but the Truth. The messiah, Jesus, son of Mary, was only the messenger of God, and his word (Fulfillment of his word (Fulfillment of His command, through the word "Be", for the creation of Jesus) that he committed to Mary, and a spirit originating from Him (was given life by God). So believe in God and His Messengers, and say not 'Three'. Refrain, better is for you. God is only one God. Glory be to him-that He shouldn't have a son! To Him belongs all that is in the Heavens and in the Earth; God suffices for a guardian" .
The Messiah will not disdain to be a servant of God, neither the Angels who are close to Him. Whosoever disdains to serve Him and walks proud, He will assuredly muster them to Him, all of them.
As for the believers, who do deeds of righteousness, we will pay them their rewards in full, and He will give them more, of His bounty; as for them who disdain and walks proud, then He will punish with a severe punishment, and they shall not find for them, apart from God, a friend or helper." (An-Nissa 4:171-173)
The denial of Jesus's divinity (and. For the matter, of Mary's divinity) is presented in the Quran in the form of a dialogue, at the Day of Judgment, between the Almighty Jesus. All the Messengers and their nations will gather before God and He will ask the Messengers how they were received by their people and what they said to them. Among those who will be questioned is Jesus:
"And when God said, 'O Jesus, son of Mary, did you say unto men, "Take me and my mother as gods, apart from God"? He said, 'To you be glory! It is not mine to say what I have no right to. If I indeed said it, you would have known it, knowing what is within my heart, though I do not know your knowledge; you know the things unseen. I only said to them what you did commands me: "Serve God, my God and your God." (Al-Maida 5-116)
Given that the Quran denies the Trinity and the son ship of Jesus, what, according to the Quran, was the real mission of Jesus? The answer is that Jesus was a link in a long chain of Prophets and Messengers sent by God to their nations and societies whenever they needed guidance or deviated from his teachings of Moses and other Messengers. As he was miraculously supported by numerous miracles to prove that he was a Messengers from God. However, the majority of the Jews rejected his ministry.
In another verse of the Quran, Jesus confirmed the validity of the Torah which was revealed to Moses, and also conveyed he glad tidings of a final Messenger who follow him: "And when Jesus son of Mary said, 'Children of Israel, I am indeed the Messenger to you, confirming the Torah that is before me, and giving good tiding of a Messenger who shall be the praised one."(As-Saff 61:6)
Note that "praised one" is a translation of "Ahmad" - The Prophet Mohammed's name. Careful study of the New Testament shows that Jesus refers to the same Prophet in John 14:16-17: "And I will give you another Counselor (The Prophet Mohammed). To be with you for ever, even the Spirit of Truth."
The usual explanation of this Prophecy is that the counselor referred to is the Holy Spirit, but this explanation is excluded by a previous verse in John: "Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you."
The characteristics of this counselor, as can be derived from the prophecy, are that he will stay forever with the believers, he will glorify Jesus; and he will speak that he hears form God. All four characteristics apply to the Prophet Mohammed. He came six centuries after Jesus. He came six centuries after Jesus. He came with a universal and everlasting message, fulfilling the prophecy that the counselor will stay forever with the faithful. He glorified Jesus as a great Prophet. The Quran attributes to Jesus miracles not mentioned in the Bible's Old and New Testaments, as well as specific verses in the Quran show how the Prophet Mohammad is rejected by Jews and Christians out of prejudice and misunderstanding, rather that carefully study the Bible.
It is a sad fact of history that not many are following the "straight path" to which people were called by Jesus. He was only followed by a few disciples inspired by God to support him. The non-believers plotted - as they would against Mohammed, six centuries later - to kill Jesus. But God had better plan for him and his followers, as the Quran tells us:
"And when Jesus perceived their unbelief, he said 'Who will be my helpers in the cause of God? The apostles said, 'we are Gods helpers. We believe in God; so bear witness of our submission God, we believe in that you have sent down, and we follow the Messenger. Inscribe us therefore with those who bear witness. 'And they devised, and God devised, and God devised, and God is the best of divisors. When God said, 'Jesus, I will take you to Me and will raise you to Me, and I will purify you (of the falsehoods) of those who do not believe. I will make your followers above the unbelievers till the Resurrection Day."(Al-Imran 3:52-55)
As the above verses indicate, Jesus was taken and raised to heaven. He was not crucified. It was certainly the plan of the enemies of Jesus to put him to death on the cross, but God saved him and someone else was crucified:
"And for their unbelief, and their uttering against Mary a grave false charge, and for their saying, 'We killed the messiah, Jesus son of Mary, the Messiah of God"…yet they did not slay him, neither crucified him, only a likeness of that was shown to them. Those who are at variance concerning him are surely in doubt the following of conjecture; and they did not kill him of certainty…no indeed; God raised him up to Him; God is Almighty, All wise. There is not one of the people of the book but will assuredly believe him before his death, and on the Resurrection Day he will be a witness against them." (An-Nissa 4:156-159)
The Quran does not explain who was the person crucified instead of Jesus, nor elaborate on the Second Coming of Jesus. However, explanatory of the Quran have always interpreted the last verse of the above quotation to mean that Jesus will believe in him before he dies. This understanding is supported by authentic sayings (Hadith) of the Prophet Mohammed may the peace and blessings of Allah him and upon all His Messengers.
EL MOHEBAH LE EL MOSTAFA
The essence of Islam - willing submission to the will of God - was revealed to Adam, who was passed it on to his children. All following revelations to Noah, Ibrahim, Moses, Jesus, and finally Mohammed (Peace Be Upon Them) were conformity with that message, with some elaboration to define the revelation between man and God, man and man, man and instructions. Thus, any contradictions among revealed religions is viewed by Islam as a man-made element introduced into these religions. The position of Jesus in the three major religions - Judaism, Christianity, and Islam - should not be an exception.
Although the Quran does not present a detailed life-story of Jesus, it highlights the important aspects of his birth, his mission, his ascension to heaven, and passes judgments on the Christian beliefs concerning him. The Quran account of Jesus starts with the conception of his mother, Mary, whose mother, her mother vowed to dedicate her child to the service of God in the temple. When Mary became a woman, the Holy Spirit (the Archangel Gabriel) appeared to her as a man bringing her news of a son. We read the following dialogue in the Quran between Mary and the Angel:
"When the angel said, "Mary, god gives you a good tidings of a Word from Him whose name is Messiah, Jesus, son of Mary, -high honored shall he be in this world and the next, near stationed to God. He shall speak to men in the cradle, and of age, and he shall be righteous. Mary said "How shall I have a son, seeing no mortal has touched me? "Even so, he said "God creates what He will".
When he decrees a thing He but say to it, "Be", and it is. (Al-Imran 3:45-47)
In a chapter (Surah) entitled "Maryam" (Mary), the Quran tells us how Mary gave birth to her son, and how the Jesus accused her when she brought the child home:
"Then she brought the child to her folk, carrying him, and they said, "Mary, you have surely committed a monstrous thing. Sister of Aaron, your father was not a wicked man, nor your mother a woman unchaste. Mary pointed to the child; but they said, 'How shall we speak to one who still in the cradle, a little child. And he said, 'Lo, I am God's servant, God has given me the Book and made me a Prophet Blessed He has made me ,wherever/may be; and hi has enjoined me to prayer, and to give the alms so long as I live, and likewise to cherish my mother; He has not made me arrogant and wicked. Peace be upon me, the day I was born, and the day I die, and the day I am raised up a live. "Maryam 19:29-33)
in the same chapter, following the above quotation, God assures Mohammed (PBUH) and through him the whole world, that what is told above is the TRUTH about Jesus (PBUH), although Christians might not accept it. Jesus is NOT the son of God: He was obviously enough, the son of Mary. The verses continue: "That is Jesus, son of Mary, in word of truth, concerning which they are doubting. It is not for God to take a son unto Him. Glory be to Him, If He want anything says to it, 'Be, and it is. (Maryam 19:34-35)
After this strong statement about the nature of Jesus, God directed Mohammed (PBUH) to call the Christians to worship the one God: "Surely God is my God, and your God, so surely serve him. This is the straight path". (Maryam 19:36)
The rejection of the very idea of God having a son is restated later in the same chapter with even stronger words: "And they say, The All-merciful has taken unto Himself a son. You have indeed advanced something hideous. As if the skies are about to burst, the earth to split asunder and its mountain to fall down in the utter ruin for that they have attributed to the All-merciful a son; and behaves not the All-merciful to take a son. None there in the heavens and earth but comes to the All-merciful as a servant" (Maryam 19:88-93)
The Quran recognizes the fact that Jesus is a human was created by a miracle but this does not make him the son of God, or God himself. By this criterion, Adam would have been more entitled more entitled to be the son of God, because he had neither a father nor a mother, so the Quran draws attention to the miraculous creation of both in the following verses; " truly the likeness of Jesus, in God's sight is as Adam's likeness; He created him of dust, then He said upon him, 'Be' and hi was. (Al-Imran 3:59)
The Quran rejects the concept of Trinity God the Father, God the son, God the Holy Spirit - as strongly as it rejects the concept of Jesus as the son of God. This is because GOD IS ONE. Three cannot be one. The Quran addresses Christians in the following verses from the Surrah entitled "An-Nisaa" (The Women)
"People of the Book, do not go beyond the bounds in your religion, and say naught as to God but the Truth. The messiah, Jesus, son of Mary, was only the messenger of God, and his word (Fulfillment of his word (Fulfillment of His command, through the word "Be", for the creation of Jesus) that he committed to Mary, and a spirit originating from Him (was given life by God). So believe in God and His Messengers, and say not 'Three'. Refrain, better is for you. God is only one God. Glory be to him-that He shouldn't have a son! To Him belongs all that is in the Heavens and in the Earth; God suffices for a guardian" .
The Messiah will not disdain to be a servant of God, neither the Angels who are close to Him. Whosoever disdains to serve Him and walks proud, He will assuredly muster them to Him, all of them.
As for the believers, who do deeds of righteousness, we will pay them their rewards in full, and He will give them more, of His bounty; as for them who disdain and walks proud, then He will punish with a severe punishment, and they shall not find for them, apart from God, a friend or helper." (An-Nissa 4:171-173)
The denial of Jesus's divinity (and. For the matter, of Mary's divinity) is presented in the Quran in the form of a dialogue, at the Day of Judgment, between the Almighty Jesus. All the Messengers and their nations will gather before God and He will ask the Messengers how they were received by their people and what they said to them. Among those who will be questioned is Jesus:
"And when God said, 'O Jesus, son of Mary, did you say unto men, "Take me and my mother as gods, apart from God"? He said, 'To you be glory! It is not mine to say what I have no right to. If I indeed said it, you would have known it, knowing what is within my heart, though I do not know your knowledge; you know the things unseen. I only said to them what you did commands me: "Serve God, my God and your God." (Al-Maida 5-116)
Given that the Quran denies the Trinity and the son ship of Jesus, what, according to the Quran, was the real mission of Jesus? The answer is that Jesus was a link in a long chain of Prophets and Messengers sent by God to their nations and societies whenever they needed guidance or deviated from his teachings of Moses and other Messengers. As he was miraculously supported by numerous miracles to prove that he was a Messengers from God. However, the majority of the Jews rejected his ministry.
In another verse of the Quran, Jesus confirmed the validity of the Torah which was revealed to Moses, and also conveyed he glad tidings of a final Messenger who follow him: "And when Jesus son of Mary said, 'Children of Israel, I am indeed the Messenger to you, confirming the Torah that is before me, and giving good tiding of a Messenger who shall be the praised one."(As-Saff 61:6)
Note that "praised one" is a translation of "Ahmad" - The Prophet Mohammed's name. Careful study of the New Testament shows that Jesus refers to the same Prophet in John 14:16-17: "And I will give you another Counselor (The Prophet Mohammed). To be with you for ever, even the Spirit of Truth."
The usual explanation of this Prophecy is that the counselor referred to is the Holy Spirit, but this explanation is excluded by a previous verse in John: "Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you."
The characteristics of this counselor, as can be derived from the prophecy, are that he will stay forever with the believers, he will glorify Jesus; and he will speak that he hears form God. All four characteristics apply to the Prophet Mohammed. He came six centuries after Jesus. He came six centuries after Jesus. He came with a universal and everlasting message, fulfilling the prophecy that the counselor will stay forever with the faithful. He glorified Jesus as a great Prophet. The Quran attributes to Jesus miracles not mentioned in the Bible's Old and New Testaments, as well as specific verses in the Quran show how the Prophet Mohammad is rejected by Jews and Christians out of prejudice and misunderstanding, rather that carefully study the Bible.
It is a sad fact of history that not many are following the "straight path" to which people were called by Jesus. He was only followed by a few disciples inspired by God to support him. The non-believers plotted - as they would against Mohammed, six centuries later - to kill Jesus. But God had better plan for him and his followers, as the Quran tells us:
"And when Jesus perceived their unbelief, he said 'Who will be my helpers in the cause of God? The apostles said, 'we are Gods helpers. We believe in God; so bear witness of our submission God, we believe in that you have sent down, and we follow the Messenger. Inscribe us therefore with those who bear witness. 'And they devised, and God devised, and God devised, and God is the best of divisors. When God said, 'Jesus, I will take you to Me and will raise you to Me, and I will purify you (of the falsehoods) of those who do not believe. I will make your followers above the unbelievers till the Resurrection Day."(Al-Imran 3:52-55)
As the above verses indicate, Jesus was taken and raised to heaven. He was not crucified. It was certainly the plan of the enemies of Jesus to put him to death on the cross, but God saved him and someone else was crucified:
"And for their unbelief, and their uttering against Mary a grave false charge, and for their saying, 'We killed the messiah, Jesus son of Mary, the Messiah of God"…yet they did not slay him, neither crucified him, only a likeness of that was shown to them. Those who are at variance concerning him are surely in doubt the following of conjecture; and they did not kill him of certainty…no indeed; God raised him up to Him; God is Almighty, All wise. There is not one of the people of the book but will assuredly believe him before his death, and on the Resurrection Day he will be a witness against them." (An-Nissa 4:156-159)
The Quran does not explain who was the person crucified instead of Jesus, nor elaborate on the Second Coming of Jesus. However, explanatory of the Quran have always interpreted the last verse of the above quotation to mean that Jesus will believe in him before he dies. This understanding is supported by authentic sayings (Hadith) of the Prophet Mohammed may the peace and blessings of Allah him and upon all His Messengers.
EL MOHEBAH LE EL MOSTAFA
الأربعاء، 20 أكتوبر 2010
Islam, the Religion of Ease
Allah, God is the creator of mankind and therefore knows his nature more intricately than mankind himself. Allah, God has therefore chosen for us a religion best suited to the nature of mankind, a religion that goes neither to the extremes of hardship nor of laxity, but instead provides a middle path; in other words, a religion of ease. Allah, God, said;
"Allah intends for you ease, and does not want to make things difficult for you" [2:185]; and "Allah does not want to place you in difficulty" [5:6].
Such easiness is well explained in the Hadeeth reported by Abu Hurairah, that the Prophet, said, "Religion is easy..." [Bukhari Book], he also said; "The best of your religion, is the easiest." [Ahmad]
The easiness of this religion was put into practice by the best of humanity, the one who came to deliver the message, as Allah, said;
"Verily there has come unto you a Messenger from amongst yourselves, it grieves him that you should suffer any difficulty, he is anxious for you, for the believers he is full of pity and merciful" [10:128]
This understanding is clarified in a hadeeth in which the Prophet, said; "… Allah did not send me to be harsh, or cause harm, but He sent me to teach and make things easy" [Muslim Book]. This understanding is further implemented by the mercy sent to mankind, Mohammed, in the hadeeth reported by his noble and pure wife, 'Aisha, , who said; "Whenever the Prophet, has a choice between two matters, he would choose the easiest, unless it is sinful (act)" [Bukhari Book].
Many Hadeeths have been reported on the matter of easiness: "Allah likes for this nation ease and hates for it hardship and adversity." [Tabaraani Book]
"We have been given a privilege over other nations... .we have been given verses that no one else has been given, the last two verses of Surah Baqarah(chapter 2)"Our Lord! Punish us not if we forget or fall into error. Our Lord! Lay not on us a burden greater than we have strength to bear" After each statement, Allah responded by saying, "I did, I did, I did"" [Muslim Book].
To further emphasis this understanding to his companions, when once a Bedouin stood up and started urinating in the Mosque, the people caught him; but Prophet ordered them to leave him and to pour a bucket or a tumbler of water over the place where he had urinated. The Prophet, then said, "You have been sent to make things easy and not to make them difficult" [Bukhari Book].
An example that illustrates this point is prayer an act so important and vital to Islam that the Prophet, said; "Between a person and disbelief is discarding prayer" [Muslim]. He also warned against leaving prayer, even at the time of his death, in his very last breaths before departing from this world.
Yet in this worship Allah has also prescribed easiness. At first, the number of prayers was fifty in number, but they were reduced several times until they were five. Then it was proclaimed 'O Muhammad, the order is not changed. These five are (equal in reward) to fifty' [Tirmidhi Book].
Causes of hardship
If Islam is a religion of ease, why do we find many Muslims not practicing it? Why do we find them doing very little of what they ought to be doing, and why do even those who practice their religion sometimes find it difficult?
There are reasons why the practice of Islam can becomes hard:
1) Lack of piety
When we speak about Islam being easy we are, in reality, speaking about the easiness of its acts of worship and morals. Religion by definition means commitment and an obligation to a master. Therefore, being a religious person means to be always aware that we are slaves to a master, Allah"
From here we see the mistake of those who want 'ease' to mean 'doing nothing', just saying "I am a Muslim", committing themselves to nothing. It is obvious that they want it to be easy, but what exactly do they want? They want an easy life, a life without any religious practices.
The idle belief of 'existing only to live' has long ago been negated by Allah, He said:
"Do you think you have been created for nothing and that you will not be resurrected and brought back to Allah again!" [23:115]. He also said: "Thinks man that he is left aimless?" [75:86].
Islam is easy to practice; but those who do not understand the reasons behind their existence, who do not understand the concepts of religion, but meanwhile are striving to secure themselves in this life; then surely they will find its practices difficult.
The easiness of Islam is felt in all of its commandments. Some people find this or that commandment hard to follow but this does not mean that the command is in itself hard; often it is the person who is the cause.
For example prayer, it is an easy act of worship, as Allah, has made clear:
"And seek help in patience and prayer and truly it is (prayer) extremely heavy and hard except for the biddable (i.e. true submitting)" [2;45].
Prayer is an easy act of worship except, of course, for those who do not truly submit to their Lord; they will find it toilsome.
Why do they find it so? The answer is that it is not the prayer that is difficult, but it is the hearts of these people which have changed from good to bad, as Allah, mentioned:
"Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them. And when they stand up to pray, they stand with laziness …" [4;142]; in another verse He said; "And that they came not to prayer except in a lazy state …" [9;54].
2) Ignorance
The rules of Islam did not come as mere do's and don'ts. Each obligation has wisdom and motivation behind it. It should make no difference to us if the wisdom for that particular practice is known or not, because if it is not known to us today, then if Allah wills, He will reveal it to future generations. What is primarily expected from us is to fully submit and implement every command.
For example, the giving of charity, which apparently decreases the wealth of the giver. Islam did not say "Pay charity, pay charity", as this would not motivate people and therefore make it difficult to act upon. Instead Allah says;
"Would you not like to give a loan to your Lord, and this loan will be paid back to you multiplied and you will be rewarded for it." [2:245]
The Prophet, said; "Verily, wealth does not decrease because of alms." [Muslim]
It seems Muslims often ask why this act or matter is right or false. With such an attitude they will never achieve their goal, because behind each injunction there is an aspect of wisdom. Without understanding this, practicing ,Islam becomes a heavy burden. With strong belief, we do not even have to ask whether this or that is right or false, but rather if it pleases Allah. Therefore we should take the rules seeking the pleasure of God.
If pleasing God, is, always, our aim, then undoubtedly the practice of religion becomes easy, no matter what apparent hardships we may encounter.
3) Inappropriate environment
It is true that sometimes we find it difficult to practice the religion, even those who are committed to it!
The reason behind this is that we are practicing our religion in an non-religious environment. Islam is not meant to be practiced while being immersed in a Kufr (disbelieving) society. Its practice will indeed be difficult in such an environment. Therefore, the difficulty cannot be blamed upon Islam as a religion, but rather on the circumstances of the society.
Returning to our example of prayer, we see that prayer by itself is easy, but if you have to stand alone to pray amongst non-Muslims, all of them watching you, it will suddenly become difficult. The obvious conclusion is that the prayer in itself is not difficult, but the environment has made it difficult.
Another example is that of a woman who wears Hijab and is happy to cover herself. If this were an Islamic society, it would have been difficult for her not to be covered, or for a man not to respond to the call to prayer and pray in a mosque. Thus difficulty is not the nature of our religion, but we are trying to be pure in a decadent and immoral environment. These realities are not unknown to Islam, because the Prophet, already warned his companions some fourteen centuries ago, and by that has also warned us by saying, as reported by Abu Tha'laba, "… Ahead of you are days which will require endurance (in the practice of religion), in which he who shows endurance will be like him who grasps live coals. The one who acts rightly during that period will have the reward of fifty men who act as he does."
The hearers said, "The reward of fifty of them, Messenger of Allah!" He replied, "The reward of fifty of you." A companion said about this difference in reward, "Now you find people helping you to do good deeds, but then they will not find things to help them but they will find things to resist and oppose them." [Tirmidhi].
So Islam is the religion of ease. If we accept it as a religion to start with, then we should take it with its concepts, and practice it in a pure environment (as opposed to a corrupted and decadent one); it will then become an easier religion to practice.
As it is not possible to have a 100% pure society, we have to strive to achieve this by being surrounded by good Muslims. In doing this, the religion will loosen the burdens around it.
The easiness of Islam has even been testified by the enemies of Islam. This was apparent in the statement of the Jews at the time of the Prophet, when a man and a woman from amongst them committed fornication. Some of them said to the others: "Let us go to this Prophet, for he has been sent with an easy law …". [Abu Dawood].
So may Allah, make us amongst those who
"Listen to the word and follow the best thereof, whom Allah has guided and those are men of understanding." [39;18].
Amen.
EL MOHEBAH LE EL MOSTAFA
"Allah intends for you ease, and does not want to make things difficult for you" [2:185]; and "Allah does not want to place you in difficulty" [5:6].
Such easiness is well explained in the Hadeeth reported by Abu Hurairah, that the Prophet, said, "Religion is easy..." [Bukhari Book], he also said; "The best of your religion, is the easiest." [Ahmad]
The easiness of this religion was put into practice by the best of humanity, the one who came to deliver the message, as Allah, said;
"Verily there has come unto you a Messenger from amongst yourselves, it grieves him that you should suffer any difficulty, he is anxious for you, for the believers he is full of pity and merciful" [10:128]
This understanding is clarified in a hadeeth in which the Prophet, said; "… Allah did not send me to be harsh, or cause harm, but He sent me to teach and make things easy" [Muslim Book]. This understanding is further implemented by the mercy sent to mankind, Mohammed, in the hadeeth reported by his noble and pure wife, 'Aisha, , who said; "Whenever the Prophet, has a choice between two matters, he would choose the easiest, unless it is sinful (act)" [Bukhari Book].
Many Hadeeths have been reported on the matter of easiness: "Allah likes for this nation ease and hates for it hardship and adversity." [Tabaraani Book]
"We have been given a privilege over other nations... .we have been given verses that no one else has been given, the last two verses of Surah Baqarah(chapter 2)"Our Lord! Punish us not if we forget or fall into error. Our Lord! Lay not on us a burden greater than we have strength to bear" After each statement, Allah responded by saying, "I did, I did, I did"" [Muslim Book].
To further emphasis this understanding to his companions, when once a Bedouin stood up and started urinating in the Mosque, the people caught him; but Prophet ordered them to leave him and to pour a bucket or a tumbler of water over the place where he had urinated. The Prophet, then said, "You have been sent to make things easy and not to make them difficult" [Bukhari Book].
An example that illustrates this point is prayer an act so important and vital to Islam that the Prophet, said; "Between a person and disbelief is discarding prayer" [Muslim]. He also warned against leaving prayer, even at the time of his death, in his very last breaths before departing from this world.
Yet in this worship Allah has also prescribed easiness. At first, the number of prayers was fifty in number, but they were reduced several times until they were five. Then it was proclaimed 'O Muhammad, the order is not changed. These five are (equal in reward) to fifty' [Tirmidhi Book].
Causes of hardship
If Islam is a religion of ease, why do we find many Muslims not practicing it? Why do we find them doing very little of what they ought to be doing, and why do even those who practice their religion sometimes find it difficult?
There are reasons why the practice of Islam can becomes hard:
1) Lack of piety
When we speak about Islam being easy we are, in reality, speaking about the easiness of its acts of worship and morals. Religion by definition means commitment and an obligation to a master. Therefore, being a religious person means to be always aware that we are slaves to a master, Allah"
From here we see the mistake of those who want 'ease' to mean 'doing nothing', just saying "I am a Muslim", committing themselves to nothing. It is obvious that they want it to be easy, but what exactly do they want? They want an easy life, a life without any religious practices.
The idle belief of 'existing only to live' has long ago been negated by Allah, He said:
"Do you think you have been created for nothing and that you will not be resurrected and brought back to Allah again!" [23:115]. He also said: "Thinks man that he is left aimless?" [75:86].
Islam is easy to practice; but those who do not understand the reasons behind their existence, who do not understand the concepts of religion, but meanwhile are striving to secure themselves in this life; then surely they will find its practices difficult.
The easiness of Islam is felt in all of its commandments. Some people find this or that commandment hard to follow but this does not mean that the command is in itself hard; often it is the person who is the cause.
For example prayer, it is an easy act of worship, as Allah, has made clear:
"And seek help in patience and prayer and truly it is (prayer) extremely heavy and hard except for the biddable (i.e. true submitting)" [2;45].
Prayer is an easy act of worship except, of course, for those who do not truly submit to their Lord; they will find it toilsome.
Why do they find it so? The answer is that it is not the prayer that is difficult, but it is the hearts of these people which have changed from good to bad, as Allah, mentioned:
"Verily, the hypocrites seek to deceive Allah, but it is He Who deceives them. And when they stand up to pray, they stand with laziness …" [4;142]; in another verse He said; "And that they came not to prayer except in a lazy state …" [9;54].
2) Ignorance
The rules of Islam did not come as mere do's and don'ts. Each obligation has wisdom and motivation behind it. It should make no difference to us if the wisdom for that particular practice is known or not, because if it is not known to us today, then if Allah wills, He will reveal it to future generations. What is primarily expected from us is to fully submit and implement every command.
For example, the giving of charity, which apparently decreases the wealth of the giver. Islam did not say "Pay charity, pay charity", as this would not motivate people and therefore make it difficult to act upon. Instead Allah says;
"Would you not like to give a loan to your Lord, and this loan will be paid back to you multiplied and you will be rewarded for it." [2:245]
The Prophet, said; "Verily, wealth does not decrease because of alms." [Muslim]
It seems Muslims often ask why this act or matter is right or false. With such an attitude they will never achieve their goal, because behind each injunction there is an aspect of wisdom. Without understanding this, practicing ,Islam becomes a heavy burden. With strong belief, we do not even have to ask whether this or that is right or false, but rather if it pleases Allah. Therefore we should take the rules seeking the pleasure of God.
If pleasing God, is, always, our aim, then undoubtedly the practice of religion becomes easy, no matter what apparent hardships we may encounter.
3) Inappropriate environment
It is true that sometimes we find it difficult to practice the religion, even those who are committed to it!
The reason behind this is that we are practicing our religion in an non-religious environment. Islam is not meant to be practiced while being immersed in a Kufr (disbelieving) society. Its practice will indeed be difficult in such an environment. Therefore, the difficulty cannot be blamed upon Islam as a religion, but rather on the circumstances of the society.
Returning to our example of prayer, we see that prayer by itself is easy, but if you have to stand alone to pray amongst non-Muslims, all of them watching you, it will suddenly become difficult. The obvious conclusion is that the prayer in itself is not difficult, but the environment has made it difficult.
Another example is that of a woman who wears Hijab and is happy to cover herself. If this were an Islamic society, it would have been difficult for her not to be covered, or for a man not to respond to the call to prayer and pray in a mosque. Thus difficulty is not the nature of our religion, but we are trying to be pure in a decadent and immoral environment. These realities are not unknown to Islam, because the Prophet, already warned his companions some fourteen centuries ago, and by that has also warned us by saying, as reported by Abu Tha'laba, "… Ahead of you are days which will require endurance (in the practice of religion), in which he who shows endurance will be like him who grasps live coals. The one who acts rightly during that period will have the reward of fifty men who act as he does."
The hearers said, "The reward of fifty of them, Messenger of Allah!" He replied, "The reward of fifty of you." A companion said about this difference in reward, "Now you find people helping you to do good deeds, but then they will not find things to help them but they will find things to resist and oppose them." [Tirmidhi].
So Islam is the religion of ease. If we accept it as a religion to start with, then we should take it with its concepts, and practice it in a pure environment (as opposed to a corrupted and decadent one); it will then become an easier religion to practice.
As it is not possible to have a 100% pure society, we have to strive to achieve this by being surrounded by good Muslims. In doing this, the religion will loosen the burdens around it.
The easiness of Islam has even been testified by the enemies of Islam. This was apparent in the statement of the Jews at the time of the Prophet, when a man and a woman from amongst them committed fornication. Some of them said to the others: "Let us go to this Prophet, for he has been sent with an easy law …". [Abu Dawood].
So may Allah, make us amongst those who
"Listen to the word and follow the best thereof, whom Allah has guided and those are men of understanding." [39;18].
Amen.
EL MOHEBAH LE EL MOSTAFA
الثلاثاء، 19 أكتوبر 2010
इस्लाम एंड Slavery
In 1619 and From "Jury" Island in front of Senegal Coast ,there were many millions from African people shipped to America to become slaves and attendants for Wight man , This is not the first time because there were other several millions shipped before to Europe when the competition burned in this marketable activity among Spain , united kingdom Switzerland and Portugal of course, in 1641,1650,1661 USA issued the organized laws for slavery, The Queen first Elizabeth was a partner in this trade with Joan Hokenz the famous slaver and she gave him Title" Sir", she gave him too a ship called Jesus!!! To easy his mission in bring the slaves , the Africans were tested all kind of atrocity in this distress, when Islam overlook on the world in 600 slavery was a profitable merchandise in Arabic peninsula , that was conflict with Islam educations because Islam invite to human equality, Islam managed a pitched battle against slavery to liberate the slaves by using a liberate slaves as atonement from guilt and method for to be near from God, For example if Muslim eat in Ramadan when he was supposed in fasting , so he was liberate a slave to atones this big fault , Islam close all resources which lead to slavery happen in future except one that coming from war with paganism so Muslims were keep the captives to exchange them by Muslims prisoners , Prophet Mohammed decide to liberate the war prisoners if everyone from them educate ten Muslims how to read and write , Islam encourage Muslims to pay their Zakka for liberate slaves by give the salve money to purchase himself from his mastery, the prophet order his followers to use the kindness and tolerate with their slaves and help them to achieve their duties, also the right Muslim was must allow to his slave eat from the same food who eat it and wear from the same closing who wear it , if Muslim was strike his slave the judge was force him liberate his slave
الأربعاء، 13 أكتوبر 2010
Prophecy evidences
Prophet Mohammed was born for dead father and when he in six years old his mother dead too, so he was infatuate infant, He grow in his uncle's house and Abu Taleb said " since Mohammed come to live in my house ,there are a lot of benevolent came with him "and around this meanings the private fosterer Halima told the same , he was travel with his uncle to the north in trading wagon train, when the Christian monastic saw him there and saw the cloud nuance him, he ask his uncle about his father but the uncle allege Mohammed is his son, the Monastic didn't believe that and told to Abu Taleb this child must be orphan, Abu Taleb confess the truth , The monastic warned him from the Jewish because if they know Mohammed they will kill him, so that he didn't companion him again. The people in Makka were keep their valuable things with him because he was called the trustee and the honest, He was hanging to alienation, dislike crash and like to be alone , he was evaporate daily to the cave outside Makka and stay there for many hours thinking in universe and the creator of it, In All his life Mohammed never drank wine or consort any woman without marry , when he attain to twenty years old he travel to the north to supervise in Lady Khadeja's trial , she was rich and respectable woman in Makka , Lady khadeja observe his probity therefore after short time she decide to marry with him , when he reach to forty years old and stay in cave as usual, the messenger of God start to down to transfer for him God's orders, that was the diagonal moment between two life, the Prophet seek to inform the people the orders , they must adore for only one God "Allah", they must destroy the fetishes and stop to adoring it, and many other orders , the people were know The prophet is true but what he ask them to do will demolish their life's regulation, there were a comprehensive economic system was constructed on harlotry business, wine trade, bad double profit on loans and slavery traffic , they were not ready to introduce the demission to return to the correct way and refused to sacrifice their benefits from this abusive system ,So they demonstrated not accredit the invitation for Islam, Although their resistance against Islam, the religion was Invade Makka like the flood, but most of audiences were from enervates and slaves people so they meet very aggressive and excruciation from the mastery of Makka and the Prophet too, The prophet patient and abide with adamant insistence to inform the message for the world, the mastery of Makka offer many appeals for the prophet to convince him blench and leave this invitation forever, they offer the leadership in Makka and The wealthy which collected from everyone from them to the prophet in order to become the rich , The prophet refused all their offers and tenacity with his invitation to be reached, They decide to get rid of him so he intend to immigrate from Makka to Madina. Prophet Mohammed predicted many events were really happen, He received many blames from God across the Quran . Israa&MeraaJ is consider one of the greatest miracles for prophet Mohammed when he was transferred from Makka to Jerusalem and ascend yet the seventh sky in one night where he kneel for God under the throne and got the instruction of Islamic pray , the Godless knew Mohammed was didn't visit Jerusalem before and they were spend in the road for month ,so that they ask him describe it , they were confound when He described it typical , more than he told them about the errant trains on the road, Prophet Mohammed was quench many tenth from his followers using his hand and their thirsty were irrigated from a few handful , the same thing was happened in the food also, The prophet was heal many pains with one touch from his hand, Quran is continuous miracle because the Prophet was illiterate but he was keep the verses when it came to him immediately, Islamic civilization is a picture for miracles because the Prophet can make an intellectual revolution in short time which convert Muslims from shepherds to nations leaders for eight centuries...
السبت، 9 أكتوبر 2010
Four Wives
Four Wives
Sweeten for people who misdoubt in Islam to emission the biting and critic narratives about Islam's enactment without enough study to reasons and the wisdom behind it, From this defamations what they mention about the numerousness of wives in Islam. In fact Islam doesn't invent that, but its appearing came in society knew the indeterminate plurality, So man was have his wife and own many of bondwomen too, In fact Islam want to definition this topic by limit the figure to four but Islam put two conditions for that happen, first Muslim must be fair among his wives ,Second he must have enough money for disbursement, But when Islam made numerousness warranted ,It was seek to achieve more fundamental arbiter for whether man and woman , For men Islam aim to protect them from illegal relationship outside marriage system ,Which lead to illegal children existing, destroy the family concept, convert the society to animals forest which thirst to do sex without responsibility , illnesses prevalence like Ides as a result for multi sexual relations, So that Islam guarantee the numerousness for men from legal source don't make them feel shame anastrophe with other way, When his wife suffer from salient, pregnant, chronic fatigue, period, What man should to do , whenever man face some troubles in his relation with his wife if her companionship is bad , and this troubles may lead to divorce but couple don't like to separate for their children , what man should to do, Islam gives him the right to second, third and fourth marriage too but in front of the society and in light , Islam doesn't abuse women because it gives them the same right to get separate when she feel hate towards her husband, this flexibility in Islamic marriage distinguish it comparing with the others, For women ,Islam find the practical solution for the maidens women, they became near to caducity without half soul,as known women growing rapid than men, so if they didn't married in specific stage their chances will be weak, Islam compose the numerousness as a grace for them , how because if the number of men are million and the number of women are four million so the million will marry with one million from women , what the other women should to do, when we count the serious men whom capable of married we will find them less than the grown women whose ready to married , In all beings we will find the males more than the females, therefore Islam save the marriage for them in case of exposure rub in marriage from virgin men, when the men number exceed the women number, But if Islam limit the marriage in one woman and the man or woman feel they are not comfort in their life the flexibility will create the balance between them ,he can married and keep his post married too, she can divorced or accept to life with another wife , he can divorced if he can't pay the expenditure for two women , why God didn't give women the right to marry with four husband in the same time ,Because if more than man do sex with one woman that will lead to many diseases and produce unknown derivation kids, But when one man do sex with four women all children produced from this marriages will be extract for him and known as his sons, that provoke us say Islam want to keep the parentage far away from juggle because that is what distinguish us from animals . ٍ
Sweeten for people who misdoubt in Islam to emission the biting and critic narratives about Islam's enactment without enough study to reasons and the wisdom behind it, From this defamations what they mention about the numerousness of wives in Islam. In fact Islam doesn't invent that, but its appearing came in society knew the indeterminate plurality, So man was have his wife and own many of bondwomen too, In fact Islam want to definition this topic by limit the figure to four but Islam put two conditions for that happen, first Muslim must be fair among his wives ,Second he must have enough money for disbursement, But when Islam made numerousness warranted ,It was seek to achieve more fundamental arbiter for whether man and woman , For men Islam aim to protect them from illegal relationship outside marriage system ,Which lead to illegal children existing, destroy the family concept, convert the society to animals forest which thirst to do sex without responsibility , illnesses prevalence like Ides as a result for multi sexual relations, So that Islam guarantee the numerousness for men from legal source don't make them feel shame anastrophe with other way, When his wife suffer from salient, pregnant, chronic fatigue, period, What man should to do , whenever man face some troubles in his relation with his wife if her companionship is bad , and this troubles may lead to divorce but couple don't like to separate for their children , what man should to do, Islam gives him the right to second, third and fourth marriage too but in front of the society and in light , Islam doesn't abuse women because it gives them the same right to get separate when she feel hate towards her husband, this flexibility in Islamic marriage distinguish it comparing with the others, For women ,Islam find the practical solution for the maidens women, they became near to caducity without half soul,as known women growing rapid than men, so if they didn't married in specific stage their chances will be weak, Islam compose the numerousness as a grace for them , how because if the number of men are million and the number of women are four million so the million will marry with one million from women , what the other women should to do, when we count the serious men whom capable of married we will find them less than the grown women whose ready to married , In all beings we will find the males more than the females, therefore Islam save the marriage for them in case of exposure rub in marriage from virgin men, when the men number exceed the women number, But if Islam limit the marriage in one woman and the man or woman feel they are not comfort in their life the flexibility will create the balance between them ,he can married and keep his post married too, she can divorced or accept to life with another wife , he can divorced if he can't pay the expenditure for two women , why God didn't give women the right to marry with four husband in the same time ,Because if more than man do sex with one woman that will lead to many diseases and produce unknown derivation kids, But when one man do sex with four women all children produced from this marriages will be extract for him and known as his sons, that provoke us say Islam want to keep the parentage far away from juggle because that is what distinguish us from animals . ٍ
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